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Sunday, October 12, 2025

Summary



 In “The Soil Remembers,” the first chapter of The Sieli Chronicles, the author introduces a fictional Italian-American family whose vineyard in California’s San Joaquin Valley becomes a living archive of migration, prejudice, and memory. The story opens in 2025 with brothers Michael and Dominic standing among the vines with their niece Sofia, clashing over identity and how history should be remembered. Then the narrative sweeps back to the 1850s, when brothers Giuseppe and Antonio Sieli leave Liguria for California, carrying vine cuttings as a symbol of hope. They endure anti-Italian violence, land claims, exclusion, and harsh landscapes, forging alliances with Chinese, Irish, and Mexican neighbors as they plant their vineyard from scratch. Across decades, the land witnesses slurs, cross burnings, union marches, Prohibition, and the slow shift of Italians into whiteness. In weaving together personal struggle and broader social history, the post sets up a family saga meant less to trace perfect genealogy than to explore how soil, labor, faith, and memory intertwine over generations.



















Thursday, October 9, 2025

The Sielis vs. The Klan

 The Sielis vs. The Klan

The long oak table creaked under the weight of bread, cheese, and a stew that smelled of garlic and tomatoes. The lamp above swung gently, casting yellow light across tired faces. Marco sat at the head, his sleeves rolled, a wine jug by his elbow. Across from him sat Elijah Turner, one of the men who’d worked the vines that season. He was quiet at first, his hands folded, shoulders broad but hunched, as though he carried more than one life’s worth of burdens.

After a silence, he began.

“My mama and daddy were born in chains,” Elijah said slowly. “I grew up hearin’ about whips, about the block, about families torn apart and sold like cattle. They were freed before I was born, sure—but freedom don’t always mean free. Down in Mississippi, they still called us boy. Still wouldn’t let us drink at the same fountain, still sent us to the back door for scraps. White hoods ridin’ at night, burnin’ crosses, beatin’ men for not steppin’ off the sidewalk fast enough.”

He paused, eyes low. The clink of a spoon echoed in the hush.

“I thought maybe California would be different,” he went on. “Folks said there was work out here, vineyards that needed hands. Thought maybe I’d get treated like a man, not just a shadow. But I found out quick… hate don’t care much about state lines. They call us the same names, give us the same looks. Only difference is the sun burns hotter.”

He looked up then, meeting Marco’s gaze. “But I never once thought I’d sit at a table like this. With people called ‘white’—folks like you—who treat me like kin. That… that near broke me, when you asked me to sit and eat.”

The room was quiet, the fire snapping in the stove. Marco reached for the jug, poured wine into Elijah’s glass, and raised his own.



“You listen to me, Elijah,” Marco said, his voice steady. “We know a thing or two about being spat on. Back in Italy, they called us dirt farmers. Here in California, they call us dago, garlic eater, papist. You think we’re white in their eyes? Bah.” He tapped his chest. “To us, none of that matters. You are a man. God made you. That is enough.”

Vincenzo leaned forward, nodding. “The Anglos treat us different, just like they do you. They don’t see us as the same as them. But we—” he motioned to his brothers, to Marco, to Elijah—“we know better. We know blood is blood, work is work, and a man who keeps his word is worth more than ten who spit at him.”

Elijah’s throat worked as he swallowed. “I never thought I’d hear words like that from any white man.”

Marco gave a wry smile. “Then maybe you ain’t sat with the right kind of men yet. Here, we don’t see color. We see children of God. That’s all.”

The lamp swayed again, shadows dancing along the wall. For a moment, there was peace around the table—bread breaking, wine passing, laughter warming the edges of pain.

None of them knew that before the night was out, the peace would be shattered by torches at the gate.

Prohibition brought more than dry laws to Fresno County. It brought suspicion, raids, and the kind of men who hid their faces behind white hoods. And one night, under a moonlit sky, the Sielis learned what it meant when the Klan came knocking.

The night was black as pitch over the vineyard, the rows faint silver in the moonlight. The air smelled of dust and grapes ripening on the vine. Out front of the Sieli home, twelve men stood in a crooked line, candles flickering in their hands, rifles and shotguns glinting dully in the dark. White robes dragged the dirt; their hoods bobbed like specters.

At their head, the Grand Dragon, Calvin Rourke—a man whose name carried fear in the county—took a step forward. His red-embroidered cross caught the glow of flame.

“We heard tell you’ve got a nigger hidin’ in there,” Rourke called, his voice flat and mean.

Marco Sieli, broad-shouldered, with the faintest trace of his Ligurian accent, stepped out onto the porch. He wore no hat, only a white shirt with the sleeves rolled, his arms knotted from years in the field.



“A what?” Marco asked, eyes narrowing.

“A nigger. A negro,” Rourke repeated.

Marco let out a short, hard laugh. “Well, why didn’t you just say so? But no, I won’t hand him over. I eat with who I please. This is a free country, and he is a man. I treat men like men.”

Behind Marco, the screen door creaked. His cousins—Vincenzo, Paul, and Carlo—stepped out, rifles and pistols in hand. They fanned behind him on the porch, silent shadows with sharp eyes.

Rourke sneered. “That’s the trouble with you spaghetti-benders. You don’t know your place. You don’t know how things work in this country. You need to learn—or else pack up and scuttle back to Italy.”

Marco’s jaw tightened. “My family has been here for decades. I was born here. I am as American as you.”

“You ain’t no American,” Rourke spat. “Not when you hire and break bread with niggers.”

Marco stood tall, his voice steady. “Actually, that makes me even more American.”

From down the lane came the crunch of tires over gravel. A Ford Model A rolled into the yard, headlights cutting through the dust. Sheriff Jack Hollis climbed out, tugging down his hat. He saw the rifles, the robes, the hard faces.

“What in the devil’s goin’ on here?” he barked.

At once, some of the Klansmen lowered their weapons, others shuffled their feet. Rourke didn’t flinch. He kept his eyes on Marco.

“Nothing at all, Sheriff,” Rourke said coolly. “Just a neighborly talk.” He leaned closer, his hood brushing the night air. “This isn’t finished, dago.”

Slowly, the Klansmen retreated, their candles bobbing like will-o’-the-wisps as they melted into the dark rows of vines.

The Sheriff lingered, hands on his belt. He knew both the Sielis and the Klan. Both gave to his election campaigns, both carried weight in town. Neutrality was the safest game.

“Any trouble here, Mr. Sieli?” Hollis asked, voice low.

Marco glanced back. His kin had already hidden their guns behind the door. “No trouble, Sheriff. Just talk.”

Hollis studied him a moment, then nodded and climbed back in his car. Dust kicked up as he rolled away.

Inside, with the lamps turned low, the family gathered around Marco. Paul’s voice broke the silence.

“Maybe… maybe we oughta do what they want,” he muttered. “Stop hirin’ coloreds. Stop breakin’ bread with ’em. Lord knows I don’t like it, but you saw those boys. They’re set for war.”

Marco turned, eyes flashing. “Are you out of your mind? We are not like them. Negroes are men—children of God same as us—and we’ll treat them so.”

“But Marco,” Vincenzo pressed, “if we keep this up, more trouble will come. If we want peace, if we want the vineyard to prosper, we gotta fit in. Act like the rest.”

“Fit in?” Marco snapped. “They still call us dago, wop, garlic-eater. You think treatin’ colored folk badly will make them love us? Never. They’ll never truly accept us. So long as our name is Sieli, we will always be different.” He thumped his chest. “And I say, so be it. Better to stand upright with dignity than crawl on our bellies beggin’ for scraps. We’ll run this vineyard honest, and we’ll break bread with who we damn well please.”

Silence filled the room, heavy as the night. Outside, the vines swayed, whispering against the dark.



The first warning came with the smell of smoke.

It was just past midnight when young Paul Sieli jolted awake to the frantic barking of dogs. From the upstairs window, he saw it: a thin, ugly orange line cutting through the vineyard rows, spreading fast with the valley wind. Flames licking up the trellises, snapping vines that had taken years to grow.

“Fire!” he shouted, scrambling into his boots.

The whole house erupted. Marco burst from his room with a rifle slung over his shoulder, Lucia pulling on her shawl, Caterina rushing the children down the stairs. Women carried buckets, children clutched at skirts, the air thick already with smoke.

By the time they reached the yard, they could see shadows moving out by the road — white hoods in the moonlight. The Klansmen didn’t bother to hide this time. Torches arced through the dark, landing with sickening thuds among the vines. Laughter carried on the wind.

“Goddamn cowards!” Marco roared, sprinting toward the fire line. Paul grabbed at his arm.

“They want you out there alone, Marco!”

A shotgun cracked, pellets scattering dirt near the porch. The women screamed. Marco dropped low, returning fire into the darkness.

From the road came the Grand Dragon’s voice — Calvin Rourke, hood off this time, his slicked hair catching the firelight. “How’s it feel, dago? Still think you’re American now? Let’s see if you eat with your nigger friends after we burn your land to ash!”

The words stung worse than the smoke. From inside the doorway came a rasping shout — old Antonio Sieli, now frail but still fierce, leaning on his cane. “Buckets! Form a line! Save the house first!”

The children and women scrambled to the well, tossing pails down, heaving them up, passing water in frantic rhythm. Flames gnawed closer to the barn. Inside were the barrels of pressed grape — the year’s harvest, their survival.

“Not the barn,” Paul muttered. He took off running with two older cousins, rifles in hand. Shots cracked, and one hooded figure cried out before scrambling into the vines.



The Klansmen fired back, but scattered as the Sielis returned fire from the porch. The vineyard echoed with shouts, smoke, and the roar of flames.

Then — headlights. A motorcar tearing up the road. Sheriff Hollis again. He leapt from the Ford, revolver drawn, shouting, “That’s enough! Drop your weapons!”

But the Klansmen melted back into the dark, their torches left smoldering in the dirt. One last voice, Rourke’s, floated on the smoke: “This ain’t finished. Next time we come, we don’t just burn vines.”

The fire took half a row of grapes before it was smothered. The barn, miraculously, stood. By dawn the vineyard stank of charred wood and ash. Blackened leaves curled like fists. The family collapsed in exhaustion, soot-streaked and hollow-eyed.

Marco stood among them, hands raw from buckets, rifle still slung. He looked at the ruined vines and then at his kin. “They think they can scare us,” he said hoarsely. “But this land has our name on it. Giuseppe and I’s father planted it with his hands. We’ll plant again. We’ll plant twice as much.”

Elijah Turner, the Black worker who’d dined with them days before, stood at his side, eyes wet from smoke. “Then I’ll plant with you,” he said. “I know fire. I know hate. But I also know roots. Roots don’t die easy.”

The family drew close, arms on shoulders, a circle against the dawn. The fire had not broken them. It had bound them tighter.

And in the ash, new seeds waited.

_________________________________

The night was still when Marco Sieli slipped from the vineyard. He carried no lantern. Just his Colt, heavy against his hip, and the steady rhythm of his boots on the dirt road.

Calvin Rourke’s house sat at the edge of town, a big white frame thing with columns he didn’t earn and lace curtains his wife kept neat. From the road it looked like every respectable Anglo’s home — but Marco knew the man behind the drapes, the Grand Dragon of the local Klan.

The door wasn’t locked. Of course it wasn’t. Who in town would dare step across Rourke’s threshold? Marco did.

He found him in the parlor, nursing a glass of bourbon, his hood tossed on a chair like a forgotten napkin. Rourke’s slick hair gleamed in the lamplight. He didn’t even have time to stand before Marco had the pistol drawn, the hammer back with a click that froze the air.

“Jesus Christ,” Rourke muttered, hands lifting. “You outta your mind, dago?”

Marco stepped forward, the barrel steady as a rail. “Don’t move. You so much as breathe crooked, they’ll be mopping you off your own rug.”

Rourke sneered, but his eyes flicked toward the revolver. “You think you can scare me, foreigner? You ain’t one of us. You never will be. That vineyard of yours won’t stand ten years if I—”

“Shut your mouth,” Marco snapped, pressing the gun closer. His accent thickened when he was angry, vowels rounder, sharper. “You think that sheet makes you a king? A Grand Dragon, a Grand Poobah, whatever fool title you give yourself — it don’t scare me. Not after what you did.”

Rourke tried to steady his voice. “You kill me here, and my men will hang your whole family before dawn.”

Marco leaned in, his face inches away. His voice dropped to a growl. “Listen careful. We’re Italians. And if you’ve been readin’ the papers lately, you’ll know what that means. Chicago. New York. Philadelphia. Even right here in California — Italians don’t roll over when men in hoods come knockin’. We bury our dead, we say our prayers, and then we fight back. Hard.”



Rourke’s throat bobbed. He tried to laugh, but it came out hollow. “So what are you, some gangster? Some bootlegger? You telling me you’re one of them?”

Marco let the question hang. He didn’t need to answer. Instead, he shoved the muzzle harder against Rourke’s chest, right where his heart beat beneath the starched shirt.

“We’re good men,” Marco said, voice rising, fierce with conviction. “Farmers. Workers. We tend vines, we build families, we mind our business. But good men can only be pushed so far. You light one more torch, you whisper one more threat, and I swear by God and all the saints — I’ll show you just how bad a good man can get.”

Silence. The clock on the mantel ticked.

Rourke’s lip trembled, just for a second. Marco caught it. He stepped back slow, lowering the pistol but never taking his eyes off the man.

“You remember this night,” Marco said. “Remember it next time you think about comin’ to my land. The Sielis don’t scare. Not from men like you. Not ever.”

Then he was gone, out into the cold night, the echoes of his boots fading into the dark. Behind him, Rourke sat slumped in his parlor chair, staring at the spot where Marco had stood — the hood still lying there, empty, as useless as the title that came with it.

____________________________________________________________

The Klan hall smelled of kerosene and sweat. The lamps burned low, throwing long shadows across the wooden floorboards. A massive American flag hung behind the dais where Calvin Rourke sat, his hood folded neatly on the table beside him like a crown set aside.

The door creaked open. Sheriff Hollis stepped in, boots heavy, hat low over his brow. Two Klansmen straightened from the wall, rifles slung, but Rourke waved them off.



“Well, if it ain’t the law,” Rourke sneered, swirling a glass of bourbon. “Come to join us, Sheriff? Or just makin’ sure your dago friends sleep well tonight?”

Hollis ignored the jab, settling into the chair across from him. He leaned back slow, spurs clinking against the leg of the table. His voice was even, measured, the kind of tone that could pass for friendly until you listened close.

“You stirred up a hornet’s nest the other night, Calvin,” Hollis said. “Set half the valley talkin’. The Sielis got friends in this town. Quiet ones, sure, but friends all the same. They hire men when no one else will. They donate at church. They line pockets. Mine included.”

Rourke’s jaw tightened. “And that makes ‘em untouchable? Sheriff, we’re talkin’ about wops here. Garlic-stinkin’, pope-worshippin’ wops breakin’ bread with niggers. That ain’t American. They need to learn their place. And that Marco? He broke into my house. Put a gun to my chest.”

Hollis’s eyes flicked toward him, steady as a gun barrel. “Maybe he did. And maybe you oughta think on why. Man don’t risk his neck like that unless he’s been pushed to the wall. You keep pressin’, you’re gonna find out just how far those people’ll go.”

Rourke slammed his glass down, bourbon splashing. “We are the law in this county, Sheriff! We set the order. You think I’m gonna let some dago farmer make a fool of me?”

The Sheriff leaned forward, his shadow falling across the table. His voice dropped to a gravelly whisper.

“You ain’t the law. I am. And here’s me tellin’ you: it ain’t worth it. You touch the Sielis again, you’ll find your own friends dryin’ up. Judges, bankers, even the newspapermen — they ain’t all with you. Some of ‘em like their wine too much to see the vines burn.”

For a long moment, the two men locked eyes. Rourke’s knuckles whitened around his glass, but he didn’t speak.

Finally Hollis stood, adjusting his hat. “My advice? Let it lie. Plenty of other folk to scare in this county. Leave the Sielis be.”

Rourke’s voice was low, bitter. “This ain’t over.”

But it was. At least for now.

From that night forward, the Klan left the Sielis alone. They never lost the looks — the sideways glances, the spit on the ground when Marco passed — but the torches didn’t return. In Fresno County, reputation carried weight. And the Sielis had earned theirs: Italians, yes, but men who couldn’t be cowed.

A related post: The Sieli Chronicles: 2020-2025

False Allies

A week later, Michael attended a city council meeting downtown. The agenda was water rights, but the air was thick with politics.

“Mr. Sieli!” a man called across the room. Michael turned to see a tall, sharp-suited stranger approaching, a smirk on his lips.

“You’re that Grand Poohbah or something, right?” Michael asked, half-mocking.

The man laughed easily. “Grand Dragon,” he corrected. “And I think we have something in common.”

Michael raised an eyebrow. “Oh? What’s that?”

“We both don’t like undesirables.”



That word made Michael’s jaw tighten. His grandfather’s stories flooded back—signs in San Francisco saloons reading No Dagos Allowed, immigration quotas branding Italians as “undesirable,” whispers in Fresno that Catholics weren’t “real Americans.”

“Undesirables?” Michael asked, feigning ignorance though his eyes narrowed.

“Yes,” the man said smoothly. “You know… minorities. We don’t want them replacing us. America should be for Americans.”

Michael’s voice cut like gravel. “I don’t want people entering this country illegally and disrespecting it. But I have nothing against minorities themselves. And I know your kind—you hated Italians and Catholics once, too. In a way, you still do. You just want to use us now, exploit us. But you’ll never see us as equals. You'll never really respect us. And frankly, I don’t want your respect.”

The Grand Dragon’s smile did not waver. “Mr. Sieli, whether you like it or not, when people look at you, they see me. To them you’re just another racist. If you don’t join us, if you don’t accept us as friends, then you’ll be nothing but a lone racist.”

Michael stood, chair scraping the floor. He spoke calmly but loudly enough for the room to hear.

“I don’t want you as friends.”

He walked out, leaving the man’s smirk behind. 

About Columbus Day

 

A Day for Columbus

The news reached the Sielis through the San Francisco Chronicle:
“President Benjamin Harrison Declares National Holiday to Honor Columbus.”



It was 1892, and America was still young enough to crave its heroes—and frightened enough to look for scapegoats.

The year before, in New Orleans, eleven Italian immigrants had been dragged from their jail cells by an angry mob and lynched in broad daylight. Newspapers called them “dagos” and “assassins.” Few protested. The men had been accused—without proof—of murdering the city’s police chief, and when the jury acquitted them, the crowd decided to deliver its own justice.

Giuseppe Sieli set down the newspaper, his jaw tightening. “Eleven men,” he said quietly. “They worked hard, prayed hard. And for what?”



Antonio nodded, his eyes dark. “They say the mayor was there. Even the police helped.”

The vineyard lay still that afternoon. The wind carried the scent of grapes and dust, but something else hung heavier—a fear that the hatred which had once chased them from Liguria might never truly die, only change its flag.

A few months later, President Benjamin Harrison proclaimed a new national holiday: Columbus Day, to mark the 400th anniversary of the explorer’s voyage. Officially, it was to celebrate courage, discovery, and faith. But for Italians across America, it was more than that—it was a peace offering, a gesture meant to heal the wound left by the lynching.

“Columbus,” Antonio said one evening, pouring a glass of their coarse red wine. “They say he was from Genoa, like us.”

Giuseppe smiled faintly. “Then maybe, for once, they’ll celebrate an Italian instead of hanging him.”

That October, the Fresno parish held a special Mass. The pews were full—men with soil under their nails, women in lace mantillas, children waving small flags of both nations. Father Bianchi spoke in English and Italian:

“Today we remember a man who crossed an ocean by faith, not knowing what waited beyond. May his courage remind our adopted country that Italians, too, are part of its story.”

Outside, after the Amen, the congregation formed a procession through the dusty streets.
Children carried banners of Our Lady and Christopher Columbus; the brass band played a shaky Star-Spangled Banner, followed by Funiculì, Funiculà.

On the sidewalk, a few Anglos watched—some smiling, others muttering. One man crossed his arms and said to another, “So now we’ve got a holiday for foreigners, do we?”



Giuseppe overheard but said nothing. “Let them talk,” he murmured to Antonio. “If we keep planting, one day our roots will outgrow their hate.”

That night, under the sycamores, the family lit candles for the murdered Italians in New Orleans. Lucia whispered a prayer for their souls; Maria added softly, “May this new day bring peace.”

Giuseppe nodded, watching the candlelight flicker. “Maybe it will,” he said. “But light always casts a shadow. Someday, they may curse this man we celebrate now—forgetting what he meant to those who needed him most.”

Antonio frowned. “You think they’ll ever turn against Columbus?”

Giuseppe shrugged. “If the world can turn against its own saints, it can turn against sailors too. History doesn’t stay still—it changes like the wind.”

The brothers fell silent, the flame between them bending but never breaking, like the vines rooted in the soil of two worlds.


Historical Note: The Origins of Columbus Day

In March 1891, the lynching of eleven Italian immigrants in New Orleans became one of the darkest episodes in U.S. history—and one of the largest mass lynchings ever recorded on American soil. The victims had been accused of killing Police Chief David Hennessy but were acquitted at trial. A mob of thousands stormed the jail and murdered them while local officials looked on.

International outrage followed. Italy broke off diplomatic relations with the United States, and only after the U.S. paid an indemnity to the victims’ families did tensions ease.

To help repair relations with Italian Americans and to celebrate the 400th anniversary of Columbus’s voyage, President Benjamin Harrison declared October 12, 1892, a national day of observance—Columbus Day. It was meant to honor both the spirit of exploration and the contributions of Italian immigrants to the United States.

Over a century later, that same symbol—once meant to heal—would become the center of new debates over identity, history, and the meaning of discovery itself.

A related post: The Sieli Chronicles: 2020-2025

As the argument over Confederate statues began to cool, another fire lit up the news feeds—and this one struck closer to the Sieli heart.

The camera on the local news showed it first: a crane lifting a bronze Columbus from the center of Fresno’s Italian Heritage Plaza, workers in reflective vests guiding the ropes. The mayor said it was for “public safety.” Protesters had threatened to topple it. The city said it would be stored “temporarily.” Everyone knew what that meant.



Michael stood in front of the television, jaw tight. “They’re taking him down,” he muttered. “Columbus. The man who started it all. The first Italian to cross an ocean. What’s next—San Francisco? Los Angeles? They’ll rename the whole map before they’re done.”

Dominic crossed his arms. “He’s a symbol, Mike. Not just for Italians—hell, for all of Western civilization. A man who risked everything for discovery. And now they call him a murderer, a colonizer. They’re spitting on their own history.”

Sofia leaned against the counter, arms folded, calm but firm. “He was a colonizer. And his men did murder people. You can honor your roots without pretending history was perfect.”

Michael turned, eyes narrowing. “You’re missing the point, Sof. Nobody’s saying the man was a saint. But if not for Columbus, none of this—” he gestured toward the vineyard, the old oak table, the flags by the door—“none of it would exist. The country itself wouldn’t exist. He’s part of our story, whether people like it or not.”

“He’s part of a story,” Sofia corrected, “but not all of it. Columbus didn’t discover America. He landed in the Caribbean, enslaved the people who lived there, and helped start a system that wiped out entire cultures. That’s not something you put on a pedestal. That’s something you study.”

Dominic scoffed. “You talk like a professor. The man’s been dead five hundred years. Judging him by today’s standards is cheap and easy.”

“Then at least be honest about who he was,” Sofia said. “He wasn’t even ‘Italian’ the way people think. Italy didn’t exist yet. He lived part of his life in Genoa, sure, but he called himself Cristóbal Colón, worked for Spain, married a Portuguese woman, gave his sons Spanish names. He spoke Spanish. He was more Iberian than Italian.”

Michael slammed his palm lightly against the table. “That’s not what matters. He’s ours now. He became a hero for Italians in America—for immigrants who were beaten in the streets and called dagos and wops. Columbus Day wasn’t about him—it was about us. About saying we belong here. About pride.”

Sofia’s voice softened. “I know that, Uncle. But pride isn’t the same as truth. You can’t build identity on half a story. If we want to honor our people, let’s honor the ones who came here and worked the land, who built vineyards and railroads and cities—not the man who opened the door to centuries of suffering.”

Dominic turned toward Michael, eyes glinting. “Maybe we can save him. The city doesn’t want the statue? We’ll take it. Put it here, at the vineyard. He belongs with us.”

Sofia’s head snapped up. “You can’t be serious.”

“Why not?” Michael said. “It’s history. We’ll put up a plaque—say it’s part of Italian heritage. It’s private property; no one can touch it. Let them protest in town if they want. Out here, we’ll keep what’s ours.”

Sofia stared, disbelieving. “What’s ours? A bronze man with a sword and a map? You’d bring that here—to a vineyard built by immigrants who believed in freedom? You’d turn this place into a museum for denial?”

“Into a place for context,” Michael countered. “They want to erase him from the world—we’ll keep him where he can be seen and remembered.”

Sofia shook her head. “You can’t save the past by dragging it into the present. You just chain yourself to it.”

The kitchen went quiet except for the hum of the old refrigerator. Outside, the vines swayed in the evening wind, rows of green against the golden haze. On the muted TV, another statue came down in another city. A protestor raised a sign: History belongs to everyone.

Michael turned off the screen and leaned back. “Maybe. But if everyone owns it, nobody protects it.”

Sofia looked out the window toward the vineyard—the same soil that had outlasted drought, fire, and division. “Maybe that’s the point,” she said. “Maybe history isn’t something to protect. Maybe it’s something to finally understand.”

Dominic sighed, rubbing his temples. “We’re all just trying to hold on to something, Sof.”

“I know,” she said quietly. “But maybe it’s time to hold on to each other instead.”

The old men said nothing. Outside, the vines rustled softly—witnesses, as always, to the arguments of the living.

Author's Note

 Immigration, Identity, and California’s Living Soil

The story of the Sieli vineyard in the San Joaquin Valley is more than a family chronicle. It is, in many ways, the story of California itself.

From the Gold Rush to 2025, the rows of vines have stood as witnesses to prejudice, labor, faith, and transformation. They have absorbed the echoes of lynchings and riots, strikes and protests, weddings and funerals. Their soil has been turned by Italians fleeing poverty, by Mexican migrants seeking dignity, by Okie families escaping the Dust Bowl, and by descendants who now call themselves simply Californian.

The vineyard teaches us that identity is never fixed—only tended, pruned, reshaped, and reborn.


Strangers Become “White”

When Giuseppe and Antonio Sieli first planted their vines, they were spat on, mocked as “dagos,” and hounded from mining camps. In the 1920s, their grandchildren still faced burning crosses, whispered slurs, and exclusion from “respectable” society.

And yet by mid-century, the family’s descendants had slipped into the category of “White,” gaining privileges once unthinkable. They owned land, voted without harassment, and their children sat in classrooms once closed to them.

But that transformation carried a cost. In becoming “American,” many forgot their own story. Some distanced themselves from the very migrants—Mexican, Filipino, Chicano—whose hands labored in their fields. The irony was bitter: the Sielis had once been scorned as garlic-eaters and papists, but now some of them muttered the same words about others.


Struggles Repeated

By the 1960s and ’70s, when farmworkers marched through Fresno for fair wages and contracts, many Italian growers stood against them. They remembered the vineyard as a symbol of survival, but not of solidarity. History repeated itself—but from the opposite side.

Still, not all forgot. In each generation, a few voices rose to remind the family of its roots. The elders who remembered mobs in the Gold Country, and the young who marched with classmates downtown, pointed to the parallels: we were them, once.


A California Story

The Sieli saga is not just about Italians or Mexicans, Catholics or Protestants, insiders or outsiders. It is about California—where waves of migrants meet, clash, divide, and eventually blend. It is about a land where prejudice is fierce but resilience is fiercer.

Walk the vineyard rows and you can trace the state’s history:

  • The Gold Rush miners who found only hostility.

  • The Depression migrants who slept between the vines.

  • The Prohibition bootleggers who kept wine alive in the shadows.

  • The union marchers who demanded dignity in the fields.

  • The modern children who marry across borders and call each other cousins.


The Roots That Bind

What does it mean to belong in California?

The vineyard offers one answer: belonging is not granted, it is grown. Slowly, painfully, season by season, like vines digging deeper into the soil.

The roots remember the sweat, the tears, the blood spilled in prejudice and in perseverance. They remind us that identity is not about erasing the past, but about carrying it forward with honesty—even when it is uncomfortable.


A Living Legacy

By 2025, bottles from Sieli Vineyards bear labels that honor not just Italians but all who tended the vines—Mexicans, Filipinos, Dust Bowl Okies, modern Californians of every kind.

Some descendants still argue for fences, order, and assimilation. Others insist on remembering roots and celebrating diversity. The family remains divided—but around the harvest table, they still break bread together.

And in that act, year after year, the vineyard endures. Its leaves whisper the truth the land has always known:

We are all migrants. We are all kin. The soil remembers, and so should we.

Author’s Note: The Story Goes On

The story of the Sieli family does not end here.
Like the vineyard that bears their name, their roots run deep—and their branches keep reaching toward whatever sunlight history allows. As the decades turn, new generations will rise to face the changing seasons of America: wars and peace, faith and doubt, loss and renewal.

The Sieli Chronicles will continue as a series, following the family’s lineage through time—each book tracing a different era but all part of one living vine. Though the faces may change, the soil remembers.

This companion blog will grow alongside the novels, updated regularly with new episodes, research, historical essays, and reflections on Italian American heritage. I invite you to stay connected—subscribe, follow, and return often—to walk with the Sielis as their story unfolds, one generation at a time.

Because some stories aren’t meant to end.
They’re meant to keep growing.

— Chris M. Forte

Personal Reflection

In reading this history, I find myself standing somewhere in the middle of the Sieli family’s arguments. I believe in borders. I believe in the rule of law and strict immigration enforcement. I am even pro-Trump. But that does not mean I despise immigrants or wish to erase culture. On the contrary, I value the contributions of legal immigrant workers and the richness that cultural diversity brings to California and America.

Being against illegal immigration and for border security does not automatically make one racist, or blind to the dignity of those who seek a better life. Like the vineyard itself, I believe we can hold both truths: that order and law protect us, but that memory and diversity enrich us. The challenge—just as the Sielis discovered—is learning how to live between fences and soil. Because the soil remembers. 




Note on Sources

Though the Sieli family is fictional, their story is grounded in documented history: anti-Italian lynchings, the Ku Klux Klan’s presence in California, Prohibition grape bricks, Dust Bowl migrations, and the United Farm Workers’ strikes.

Selected Sources:

  • Dickie, John. Delizia! The Epic History of the Italians and Their Food.

  • Gabaccia, Donna. Italy’s Many Diasporas.

  • Orsi, Robert. The Madonna of 115th Street.

  • Saxton, Alexander. The Indispensable Enemy.

  • Vargas, Zaragosa. Labor Rights Are Civil Rights.

  • Vellon, Peter. A Great Conspiracy against Our Race.

  • United Farm Workers archives, Keene, CA.

  • Local parish histories and diocesan records of the San Joaquin Valley.

Bibliography (selected):
Chavez, César. An Organizer’s Tale.
Daniels, Roger. Coming to America.
Guglielmo, Thomas A., and Vicki L. Ruiz, eds. A Companion to Latina/o Studies.
Jacobson, Matthew Frye. Whiteness of a Different Color.
Lytle Hernández, Kelly. Migra! A History of the U.S. Border Patrol.
Mangione, Jerre, and Ben Morreale. La Storia.
Roediger, David R. Working Toward Whiteness.
Ruiz, Vicki L. From Out of the Shadows.
Vigil, James Diego. From Indians to Chicanos.


About the Author





Chris M. Forte is a California-based writer exploring the intersections of history, culture, and immigrant identity. Through fiction, nonfiction, and cultural commentary, he preserves overlooked stories of migrants, workers, and families who shaped the Golden State. His projects include historical novels, cultural travel guides, and sociological studies of organized crime and immigrant life.

He is the creator of The Italian Californian, a platform dedicated to Italian heritage in California and its ties to the broader diaspora.























Summary

 In “The Soil Remembers,” the first chapter of The Sieli Chronicles , the author introduces a fictional Italian-American family whose viney...